This essay, published in UnHerd examines the downside of anonymity and the pathologies of social media. And also the dangers of censorship. This is why we have no anonymity on tuka so reputational capital can be valued and rewarded. Some excerpts and comments below.
“…the term “attention economy” was coined… by Nobel Prize-winning economist Herbert Simon, in a 1971 article. Simon explored how to build organizations in a world saturated by information, arguing that attention is a key bottleneck in human culture. That is, the more abundant information is, the scarcer attention becomes as a resource.”
Yes, the time and energy consumed by attention are the resource constraints we face with too much information.
In the resulting bare-knuckle war for attention, it’s not reason that wins. Nor is everyone saying that the best, sanest, or most constructive ideas will prevail. Rather, it’s the most lurid (or aggressively state-sponsored) ideas that make it to the surface…
Yes, but nature has empowered us to adapt to a changing environment, and this applies to technological change that shapes our social interactions. We are learning how to cope with global social media that has distorted local human interaction. But one might have made a similar case against the introduction of the automobile. Motor vehicles made life more treacherous, where pedestrians were now subject to new risks. But we learned to regulate car traffic on roads and provide guidelines and behaviors for pedestrians. We learned how, when walking through town, to look both ways. We need to learn similar survival skills for navigating the online, virtual world. One must take control of one’s social engagement. Many have chosen to completely unplug.
The real risk is that we go on getting lost in stupid arguments, over shiny but trivial talking-points, and never get the hang of parsing what actually matters in the torrent of information overload.
Yes, so one must exert judgment over how to spend one’s precious time. Not everyone will get it, but on a societal level it becomes a reflection of cultural values. Cultural values swing and tend toward the mean of humanity. When engaging online makes us feel less human, we will disengage in favor of human interaction. This is why so many people choose not to engage on Twitter and Facebook. And this is how we control the inhuman evolution of technology. Teach your children well.
This editorial by The Guardian takes a critical look at social media and arrives at some of the same conclusions and insights we have here at tuka. Our points of agreement are highlighted with comments below:
The online virtual reality experience that almost every tech giant today wishes to commercially exploit may not catch on
In the 1992 sci-fi dystopia Snow Crash, the author Neal Stephenson imagined a bleak 21st century where the collapse of the global economy had seen governments fall and their power replaced by a few giant businesses. The book is notable for prescience, anticipating the adoption of what was then seen as outlandish technologies like the wireless internet, cryptocurrencies and smartphones, as well as the rise of the gig economy. But it is the book’s prophetic vision of “the metaverse” that has revived interest in the work.
That is because Stephenson described the online virtual reality experience that almost every tech giant today wishes to commercially exploit. Last October, Microsoft announced that users of its Teams online meetings app would be able to turn themselves into avatars – the term Stephenson popularized in Snow Crash – to encourage users into virtual interaction. Days later Mark Zuckerberg, Facebook’s founder, rebranded his company as Meta, with a focus on the potential for virtual worlds.
Mr Zuckerberg wants to convince the world that he has found new ways to make money – a quest that has become more urgent since last week it was revealed that the company’s user base may not just have plateaued but is starting to decline. This is in part because many Apple iPhone owners choose to opt out of being tracked by applications like Facebook and younger people prefer to spend time on the Chinese-owned social media network TikTok. Facebook users’ engagement provides the personal data used to target advertising. Mr Zuckerberg’s Meta rebrand is meant to signal that he will improve his firm’s targeting and measurement techniques – and extract more revenue from its users.
However, the metaverse may not be the future. The corporate version of social media has been blamed, with some justification, for rotting democracy from within. Because Facebook, Twitter and YouTube loom so large in the public imagination, there exists a “blind spot”, suggests computer scientist Ethan Zuckerman, for alternative models. Yet they are here. Tim Berners-Lee, the web’s inventor, wants to wrest power back from big tech and put people in control of their personal data. [Yes, data is the new gold and personal data is personal property that is valued.]
Other decentralized platforms – such as Mastodon – make it possible to create online communities with different rules. Progressive Twitter users in India switched in 2019 to mstdn.social after a supporter was suspended. However, the biggest decentralized social network is Gab, which serves de-platformed rightwing extremists. There are also social media platforms built around cryptocurrency/blockchain capitalism, which currently has a prohibitively large carbon footprint.
Contributors to such sites are typically rewarded with tokens, theoretically enabling high-quality content to be rewarded. However, this model has its downsides: notably that voting power is proportional to currency holdings [tuka departs from this weakness – there is no voting with tokens. Tukans become the currency with which the user base rewards the value of promotional behaviors through the productive sharing of valued content. The idea is prevent gaming of the human sharing “algorithm.”] When Steemit, one of the original crypto-sites, was bought out, its new owner used his market power to move it his own blockchain system – precipitating a walkout by users.
Mr Zuckerman’s wish is for “lots more social networks” that are explicitly governed by the communities who are working with them and offer tools that give more control over what is seen and how it is seen.[Yes, but in decentralized Web 3.0, platforms like Facebook have no ownership or control over the data networks created by users. So, essentially FB is rendered redundant.]He thinks that a period of fertile creativity may produce a new, more cooperative form of social media. One hopes he is right.[It does, as long as the creators have ownership and control of their content. This is the negation of Zuckerberg’s FB world. Perhaps the recent crash in FB’s tock price is an indirect reflection of that.]
No. But that doesn’t mean new music isn’t withering on the vine. This article in The Atlantic addresses many of the problems, which can be reduced down to the drying up of investment risk capital in the industry. This has been a function of digital technology and the explosion of new content across all creative industries. In the age of physical media, content sales were king, but in the digital information age data is king. The industry must pivot around that reality and it probably means the disintermediation of many industry functions that served the sale of physical media. Article and comments are reprinted in full because we need to understand this new world.
Old songs now represent 70 percent of the U.S. music market, according to the latest numbers from MRC Data, a music-analytics firm. Those who make a living from new music—especially that endangered species known as the working musician—should look at these figures with fear and trembling. But the news gets worse: The new-music market is actually shrinking. All the growth in the market is coming from old songs. [Well, the problem is lack of growth, since these revenues are coming from existing catalogs. Record companies are churning their catalogs because it’s costless and risk free.]
The 200 most popular new tracks now regularly account for less than 5 percent of total streams. That rate was twice as high just three years ago. The mix of songs actually purchased by consumers is even more tilted toward older music. The current list of most-downloaded tracks on iTunes is filled with the names of bands from the previous century, such as Creedence Clearwater Revival and The Police.
I encountered this phenomenon myself recently at a retail store, where the youngster at the cash register was singing along with Sting on “Message in a Bottle” (a hit from 1979) as it blasted on the radio. A few days earlier, I had a similar experience at a local diner, where the entire staff was under 30 but every song was more than 40 years old. I asked my server: “Why are you playing this old music?” She looked at me in surprise before answering: “Oh, I like these songs.”
Never before in history have new tracks attained hit status while generating so little cultural impact. [This is likely because the music culture today is so diffused. Diversity of musical tastes and the sheer volume of new music means the audiences are fractured into thousands of pieces.] In fact, the audience seems to be embracing the hits of decades past instead. Success was always short-lived in the music business, but now even new songs that become bona fide hits can pass unnoticed by much of the population.
Only songs released in the past 18 months get classified as “new” in the MRC database, so people could conceivably be listening to a lot of two-year-old songs, rather than 60-year-old ones. But I doubt these old playlists consist of songs from the year before last. Even if they did, that fact would still represent a repudiation of the pop-culture industry, which is almost entirely focused on what’s happening right now.
Every week I hear from hundreds of publicists, record labels, band managers, and other professionals who want to hype the newest new thing. Their livelihoods depend on it. The entire business model of the music industry is built on promoting new songs. [Yes, but this business model is dead. It was built on physical product. The new model is built on data network monetization.] As a music writer, I’m expected to do the same, as are radio stations, retailers, DJs, nightclub owners, editors, playlist curators, and everyone else with skin in the game. Yet all the evidence indicates that few listeners are paying attention. [Digital media and communications have disrupted these professions dedicated to promoting and distributing physical product.]
Consider the recent reaction when the Grammy Awards were postponed. Perhaps I should say the lack of reaction, because the cultural response was little more than a yawn. I follow thousands of music professionals on social media, and I didn’t encounter a single expression of annoyance or regret that the biggest annual event in new music had been put on hold. That’s ominous.
Can you imagine how angry fans would be if the Super Bowl or NBA Finals were delayed? People would riot in the streets. But the Grammy Awards go missing in action, and hardly anyone notices. [Award shows are based on mass markets – those markets have disintegrated.]
The declining TV audience for the Grammy show underscores this shift. In 2021, viewership for the ceremony collapsed 53 percent from the previous year—from 18.7 million to 8.8 million. It was the least-watched Grammy broadcast of all time. Even the core audience for new music couldn’t be bothered—about 98 percent of people ages 18 to 49 had something better to do than watch the biggest music celebration of the year.
A decade ago, 40 million people watched the Grammy Awards. That’s a meaningful audience, but now the devoted fans of this event are starting to resemble a tiny subculture. More people pay attention to streams of video games on Twitch (which now gets 30 million daily visitors) or the latest reality-TV show. In fact, musicians would probably do better getting placement in Fortnite than signing a record deal in 2022. At least they would have access to a growing demographic.
Some would like to believe that this trend is just a short-term blip, perhaps caused by the pandemic. When clubs open up again, and DJs start spinning new records at parties, the world will return to normal, or so we’re told. The hottest songs will again be the newest songs. I’m not so optimistic.
A series of unfortunate events are conspiring to marginalize new music. The pandemic is one of these ugly facts, but hardly the only contributor to the growing crisis.
Consider these other trends:
The leading area of investment in the music business is old songs. Investment firms are getting into bidding wars to buy publishing catalogs from aging rock and pop stars. [Yeah, because it’s low risk/high return. Financiers and music companies can’t afford to lose money.]
The song catalogs in most demand are by musicians who are in their 70s or 80s (Bob Dylan, Paul Simon, Bruce Springsteen) or already dead (David Bowie, James Brown). [All you have to pay are royalties, and you don’t have to pay those unless you’re selling.]
Even major record labels are participating in the rush to old music: Universal Music, Sony Music, Warner Music, and others are buying up publishing catalogs and investing huge sums in old tunes. In a previous time, that money would have been used to launch new artists. [It’s where the low risk money is.]
The best-selling physical format in music is the vinyl LP, which is more than 70 years old. I’ve seen no signs that the record labels are investing in a newer, better alternative—because, here too, old is viewed as superior to new. [Physical media cannot compete with digital media because digital media builds networks without llimit. Those networks get monetized by the digital distributors.]
In fact, record labels—once a source of innovation in consumer products—don’t spend any money on research and development to revitalize their business, although every other industry looks to innovation for growth and consumer excitement. [It’s about risk capital – and the collapse in revenues means the evaporation of risk capital.]
Record stores are caught up in the same time warp. In an earlier era, they aggressively marketed new music, but now they make more money from vinyl reissues and used LPs.
Radio stations are contributing to the stagnation, putting fewer new songs into their rotation, or—judging by the offerings on my satellite-radio lineup—completely ignoring new music in favor of old hits.
When a new song overcomes these obstacles and actually becomes a hit, the risk of copyright lawsuits is greater than ever before. The risks have increased enormously since the “Blurred Lines” jury decision of 2015, and the result is that additional cash gets transferred from today’s musicians to old (or deceased) artists. [Copyright is fairly meaningless in the digital world – as most software makers discovered long ago. The record cos. made the mistake of suing their best customers.]
Adding to the nightmare, dead musicians are now coming back to life in virtual form—via holograms and “deepfake” music—making it all the harder for young, living artists to compete in the marketplace. [Haha – Night of the Living Dead. Maybe they’re Grateful?]
As record labels lose interest in new music, emerging performers desperately search for other ways to get exposure. They hope to place their self-produced tracks on a curated streaming playlist, or license their songs for use in advertising or the closing credits of a TV show. Those options might generate some royalty income, but they do little to build name recognition. You might hear a cool song on a TV commercial, but do you even know the name of the artist? You love your workout playlist at the health club, but how many song titles and band names do you remember? You stream a Spotify new-music playlist in the background while you work, but did you bother to learn who’s singing the songs?
Decades ago, the composer Erik Satie warned of the arrival of “furniture music,” a kind of song that would blend seamlessly into the background of our lives. His vision seems closer to reality than ever.
Some people—especially Baby Boomers—tell me that this decline in the popularity of new music is simply the result of lousy new songs. Music used to be better, or so they say. The old songs had better melodies, more interesting harmonies, and demonstrated genuine musicianship, not just software loops, Auto-Tuned vocals, and regurgitated samples. [No, the problem is search and discovery. Recommendations from streaming servers are self-interested and worthless, so baby boomers just drop out. The market has become so large and diverse that audiences can’t find music and artists can’t find their audiences.]
There will never be another Sondheim, they tell me. Or Joni Mitchell. Or Bob Dylan. Or Cole Porter. Or Brian Wilson. I almost expect these doomsayers to break out in a stirring rendition of “Old Time Rock and Roll,” much like Tom Cruise in his underpants.
Just take those old records off the shelf
I’ll sit and listen to ’em by myself …
I can understand the frustrations of music lovers who get no satisfaction from current mainstream songs, though they try and they try. I also lament the lack of imagination on many modern hits. But I disagree with my Boomer friends’ larger verdict. I listen to two to three hours of new music every day, and I know that plenty of exceptional young musicians are out there trying to make it. They exist. But the music industry has lost its ability to discover and nurture their talents. [Exactly. There’s no way to pay A&R people anymore. The record cos. depend on social media and streaming services.]
Music-industry bigwigs have plenty of excuses for their inability to discover and adequately promote great new artists. The fear of copyright lawsuits has made many in the industry deathly afraid of listening to unsolicited demo recordings. If you hear a demo today, you might get sued for stealing its melody—or maybe just its rhythmic groove—five years from now. Try mailing a demo to a label or producer, and watch it return unopened. [Probably a function of ‘beats’ and sampling regurgitating proven music.]
The people whose livelihood depends on discovering new musical talent face legal risks if they take their job seriously. That’s only one of the deleterious results of the music industry’s overreliance on lawyers and litigation, a hard-ass approach they once hoped would cure all their problems, but now does more harm than good. Everybody suffers in this litigious environment except for the partners at the entertainment-law firms, who enjoy the abundant fruits of all these lawsuits and legal threats.
The problem goes deeper than just copyright concerns. The people running the music industry have lost confidence in new music. They won’t admit it publicly—that would be like the priests of Jupiter and Apollo in ancient Rome admitting that their gods are dead. Even if they know it’s true, their job titles won’t allow such a humble and abject confession. Yet that is exactly what’s happening. The moguls have lost their faith in the redemptive and life-changing power of new music. How sad is that? Of course, the decision makers need to pretend that they still believe in the future of their business, and want to discover the next revolutionary talent. But that’s not what they really think. Their actions speak much louder than their empty words. [Most existing music co. execs are playing an end game. They been bleeding everything they can from the industry since the advent of the mp3.]
In fact, nothing is less interesting to music executives than a completely radical new kind of music. Who can blame them for feeling this way? The radio stations will play only songs that fit the dominant formulas, which haven’t changed much in decades. [Regurgitate what worked in the recent past.] The algorithms curating so much of our new music are even worse. Music algorithms are designed to be feedback loops, ensuring that the promoted new songs are virtually identical to your favorite old songs. Anything that genuinely breaks the mold is excluded from consideration almost as a rule. That’s actually how the current system has been designed to work. [Recommendation engines running machine algorithms are worthless for subjective art. We need to get humans back in the loop, like tuka.]
Even the music genres famous for shaking up the world—rock or jazz or hip-hop—face this same deadening industry mindset. I love jazz, but many of the radio stations focused on that genre play songs that sound almost the same as what they featured 10 or 20 years ago. In many instances, they actually are the same songs.
This state of affairs is not inevitable. A lot of musicians around the world—especially in Los Angeles and London—are conducting a bold dialogue between jazz and other contemporary styles. They are even bringing jazz back as dance music. But the songs they release sound dangerously different from older jazz, and are thus excluded from many radio stations for that same reason. The very boldness with which they embrace the future becomes the reason they get rejected by the gatekeepers. [The gatekeepers will soon be gone. It’s a failed business model.]
A country record needs to sound a certain way to get played on most country radio stations or playlists, and the sound those DJs and algorithms are looking for dates back to the prior century. And don’t even get me started on the classical-music industry, which works hard to avoid showcasing the creativity of the current generation. We are living in an amazing era of classical composition, with one tiny problem: The institutions controlling the genre don’t want you to hear it. [The only two genres that make money are…you guessed it: Country and Hip-Hop/Rap. So that’s all we hear.]
The problem isn’t a lack of good new music. It’s an institutional failure to discover and nurture it. [This is one of the two major problems that result from digitization. A low cost structure that creates too much supply with an inability to monetize. Streaming doesn’t solve either of these problems.]
I learned the danger of excessive caution long ago, when I consulted for huge Fortune 500 companies. The single biggest problem I encountered—shared by virtually every large company I analyzed—was investing too much of their time and money into defending old ways of doing business, rather than building new ones. [This is what suits and lawyers do.] We even had a proprietary tool for quantifying this misallocation of resources that spelled out the mistakes in precise dollars and cents.
Senior management hated hearing this, and always insisted that defending the old business units was their safest bet. [Of course.] After I encountered this embedded mindset again and again and saw its consequences, I reached the painful conclusion that the safest path is usually the most dangerous. If you pursue a strategy—whether in business or your personal life—that avoids all risk, you might flourish in the short run, but you flounder over the long term. That’s what is now happening in the music business. [Yes, coporate businesses are short-sighted.]
Even so, I refuse to accept that we are in some grim endgame, witnessing the death throes of new music. And I say that because I know how much people crave something that sounds fresh and exciting and different. If they don’t find it from a major record label or algorithm-driven playlist, they will find it somewhere else. Songs can go viral nowadays without the entertainment industry even noticing until it has already happened. That will be how this story ends: not with the marginalization of new music, but with something radical emerging from an unexpected place. [Yup – try www.tukaglobal.com.]
The apparent dead ends of the past were circumvented the same way. Music-company execs in 1955 had no idea that rock and roll would soon sweep away everything in its path. When Elvis took over the culture—coming from the poorest state in America, lowly Mississippi—they were more shocked than anybody. It happened again the following decade, with the arrival of the British Invasion from lowly Liverpool (again, a working-class place, unnoticed by the entertainment industry). And it happened again when hip-hop, a true grassroots movement that didn’t give a damn how the close-minded CEOs of Sony or Universal viewed the marketplace, emerged from the Bronx and South Central and other impoverished neighborhoods.
If we had the time, I would tell you more about how the same thing has always happened. The troubadours of the 11th century, Sappho, the lyric singers of ancient Greece, and the artisan performers of the Middle Kingdom in ancient Egypt transformed their own cultures in a similar way. Musical revolutions come from the bottom up, not the top down. The CEOs are the last to know. That’s what gives me solace. New music always arises in the least expected place, and when the power brokers aren’t even paying attention. It will happen again. It certainly needs to. The decision makers controlling our music institutions have lost the thread. We’re lucky that the music is too powerful for them to kill.
[Yes, but we’re not talking about human createivity here (which will never die), we’re talking about the business of human creativity. That has changed and maybe broought us back to a digital form of busking. We need to think outside this box.]
NFTs (Non-fungible tokens) are the newest rage in blockchain development. These tokens are issued by the creators of digital assets and then registered on the Ethereum blockchain. The smart contracts associated with the tokens can award ownership rights to the asset with the rights to royalty payments for the marketing or sale of the asset. NFTs seem particularly suited to collectors’ items and can also be applied to physical assets. The sale of the tokens prepays the creator for the value created through his creation. Preselling NFTs for songs could deliver a revenue flow to musicians before the music became a commercial hit. Think of having a digital right of ownership to Happy Birthday or Yesterday or The Mona Lisa. The problem, of course, is that predicting the future value of a creative piece of art today is almost impossible. Remember, Van Gogh couldn’t sell any of his paintings!
This makes NFTs a very speculative asset play.
Click below to view the idea of an NFT art gallery:
The Wall Street Journal has published a series of articles they call The Facebook Files. One article recently queried a dozen “experts” to discuss their ideas of how to fix social media. We at tuka have been focused on this challenge from the beginning, several years ago, and what these commentators reveal is a converging consensus that the problem with social media is scale and emotional triggering based on the speed of information flow. As Winston Churchill was said to quip, “A lie gets halfway around the world before the truth has a chance to get its pants on.” Social media connections have just made this pathology worse.
Our take has always been summed up with one line: A global gossip network makes no sense. So large, centralized networks of 3 billion users make no sense (i.e, FB). Social networking is person-to-person sharing based on mutual trust. So smaller newworks focused on shared interests make sense. This is what tuka is. Technology can then be harnessed to coordinate these networks in ways that reduce the siloing effect so we can all end up sharing more information based on our trusted networks. So what is needed are policies that break down the network effects of scale to open up the social media space to thousands of competitors, all focused on different community interests. Then the interactions across networks help bring us together willingly.
The other problem we at tukahave cited is the centralization and control of information networks and the immense value they create. Data is gold, and we cannot have a handful of private companies own and control the personal data users create. This is akin to giving your labor away, or slavery. The required changes are to decentralize the network using blockchain technologies so that value created can be measured and distributed accordingly to users.
Several of the experts have accurately recognized the problem and what to do about it. The better ideas have been cut and pasted below.
Clay Shirky: Slow It Down and Make It Smaller
We know how to fix social media. We’ve always known. We were complaining about it when it got worse, so we remember what it was like when it was better. We need to make it smaller and slow it down.
The spread of social media vastly increased how many people any of us can reach with a single photo, video or bit of writing. When we look at who people connect to on social networks—mostly friends, unsurprisingly—the scale of immediate connections seems manageable. But the imperative to turn individual offerings, mostly shared with friends, into viral sensations creates an incentive for social media platforms, and especially Facebook, to amplify bits of content well beyond any friend group.
We’re all potential celebrities now, where anything we say could spread well beyond the group we said it to, an effect that the social media scholar Danah Boyd has called “context collapse.” And once we’re all potential celebrities, some people will respond to the incentives to reach that audience—hot takes, dangerous stunts, fake news, miracle cures, the whole panoply of lies and grift we now behold.
The faster content moves, the likelier it is to be borne on the winds of emotional reaction.
The inhuman scale at which the internet assembles audiences for casually produced material is made worse by the rising speed of viral content. As the behavioral economist Daniel Kahneman observed, human thinking comes in two flavors: fast and slow. Emotions are fast, and deliberation is slow.
The obvious corollary is that the faster content moves, the likelier it is to be borne on the winds of emotional reaction, with any deliberation coming after it has spread, if at all. The spread of smartphones and push notifications has created a whole ecosystem of URGENT! messages, things we are exhorted to amplify by passing them along: Like if you agree, share if you very much agree.
Social media is better, for individuals and for the social fabric, if the groups it assembles are smaller, and if the speed at which content moves through it is slower. Some of this is already happening, as people vote with their feet (well, fingers) to join various group chats, whether via SMS, Slack or Discord.
We know that scale and speed make people crazy. We’ve known this since before the web was invented. Users are increasingly aware that our largest social media platforms are harmful and that their addictive nature makes some sort of coordinated action imperative.
It’s just not clear where that action might come from. Self-regulation is ineffective, and the political arena is too polarized to agree on any such restrictions. There are only two remaining scenarios: regulation from the executive branch or a continuation of the status quo, with only minor changes. Neither of those responses is ideal, but given that even a global pandemic does not seem to have galvanized bipartisanship, it’s hard to see any other set of practical options.
Mr. Shirky is Vice Provost for Educational Technologiesat New York University and the author of “Cognitive Surplus: Creativity and Generosity in a Connected Age.”
Jaron Lanier: Topple the New Gods of Data
When we speak of social media, what are we talking about? Is it the broad idea of people connecting over the internet, keeping track of old friends, or sharing funny videos? Or is it the business model that has come to dominate those activities, as implemented by Facebook and a few other companies?
Tech companies have dominated the definition because of the phenomenon known as network effects: The more connected a system is, the more likely it is to produce winner-take-all outcomes. Facebook took all.
The domination is so great that we forget alternatives are possible. There is a wonderful new generation of researchers and critics concerned with problems like damage to teen girls and incitement of racist violence, and their work is indispensable. If all we had to talk about was the more general idea of possible forms of social media, then their work would be what’s needed to improve things.
Unfortunately, what we need to talk about is the dominant business model. This model spews out horrible incentives to make people meaner and crazier. Incentives run the world more than laws, regulations, critiques, or the ideas of researchers.
The current incentives are to “engage” people as much as possible, which means triggering the “lizard brain” and fight-or-flight responses. People have always been a little paranoid, xenophobic, racist, neurotically vain, irritable, selfish, and afraid. And yet putting people under the influence of engagement algorithms has managed to bring out even more of the worst of us.
The current incentives are to ‘engage’ people as much as possible, which means triggering the ‘lizard brain.’
Can we survive being under the ambient influence of behavior modification algorithms that make us stupider?
The business model that makes life worse is based on a particular ideology. This ideology holds that humans as we know ourselves are being replaced by something better that will be brought about by tech companies. Either we’ll become part of a giant collective organism run through algorithms, or artificial intelligence will soon be able to do most jobs, including running society, better than people. The overwhelming imperative is to create something like a universally Facebook-connected society or a giant artificial intelligence.
These “new gods” run on data, so as much data as possible must be gathered, and getting in the middle of human interactions is how you gather that data. If the process makes people crazy, that’s an acceptable price to pay.
The business model, not the algorithms, is also why people have to fear being put out of work by technology. If people were paid fairly for their contributions to algorithms and robots, then more tech would mean more jobs, but the ideology demands that people accept a creeping feeling of human obsolescence. After all, if data coming from people were valued, then it might seem like the big computation gods, like AI, were really just collaborations of people instead of new life forms. That would be a devastating blow to the tech ideology.
Facebook now proposes to change its name and to primarily pursue the “metaverse” instead of “social media,” but the only changes that fundamentally matter are in the business model, ideology, and resulting incentives.
Mr. Lanier is a computer scientist and the author, most recently, of “Ten Arguments for Deleting Your Social Media Accounts Right Now.”
Clive Thompson: Online Communities That Actually Work
Are there any digital communities that aren’t plagued by trolling, posturing and terrible behavior? Sure there are. In fact, there are quite a lot of online hubs where strangers talk all day long in a very civil fashion. But these aren’t the sites that we typically think of as social media, like Twitter, Facebook or YouTube. No, I’m thinking of the countless discussion boards and Discord servers devoted to hobbies or passions like fly fishing, cuisine, art, long-distance cycling or niche videogames.
I visit places like this pretty often in reporting on how people use digital tools, and whenever I check one out, I’m often struck by how un-toxic they are. These days, we wonder a lot about why social networks go bad. But it’s equally illuminating to ask about the ones that work well. These communities share one characteristic: They’re small. Generally they have only a few hundred members, or maybe a couple thousand if they’re really popular.
And smallness makes all the difference. First, these groups have a sense of cohesion. The members have joined specifically to talk to people with whom they share an enthusiasm. That creates a type of social glue, a context and a mutual respect that can’t exist on a highly public site like Twitter, where anyone can crash any public conversation.
Smallness makes all the difference. These groups have a sense of cohesion.
Even more important, small groups typically have people who work to keep interactions civil. Sometimes this will be the forum organizer or an active, long-term participant. They’ll greet newcomers to make them feel welcome, draw out quiet people and defuse conflict when they see it emerge. Sometimes they’ll ban serious trolls. But what’s crucial is that these key members model good behavior, illustrating by example the community’s best standards. The internet thinkers Heather Gold, Kevin Marks and Deb Schultz put a name to this: “tummeling,” after the Yiddish “tummeler,” who keeps a party going.
None of these positive elements can exist in a massive, public social network, where millions of people can barge into each other’s spaces—as they do on Twitter, Facebook, and YouTube. The single biggest problem facing social media is that our dominant networks are obsessed with scale. They want to utterly dominate their fields, so they can kill or absorb rivals and have the ad dollars to themselves. But scale breaks social relations.
Is there any way to mitigate this problem? I’ve never heard of any simple solution. Strong antitrust enforcement for the big networks would be useful, to encourage a greater array of rivals that truly compete with one another. But this likely wouldn’t fully solve the problem of scale, since many users crave scale too. Lusting after massive, global audiences, they will flock to whichever site offers the hugest. Many of the proposed remedies for social media, like increased moderation or modifications to legal liability, might help, but all leave intact the biggest problem of all: Bigness itself.
Mr. Thompson is a journalist who covers science and technology. He is the author, most recently, of “Coders: The Making of a New Tribe and the Remaking of the World.”
…while Facebook has been heavily promoting the idea of the metaverse in recent weeks, it’s still not a concept that’s widely understood. The term was coined originally by sci-fi novelist Neal Stephenson to describe a virtual world people escape to from a dystopian, real world. Now it’s being adopted by one of the world’s largest and most controversial companies — and it’ll have to explain why its own virtual world is worth diving into.
It bothers Frank McCourt, the billionaire real estate mogul and former Los Angeles Dodgers owner, that his data—his contacts and search history, his shopping preferences and driving habits—is being harvested and used in ways he can’t control. “Big tech knows more about me than my wife, and I didn’t give them that permission,” he says over Zoom from his home in Wellington, Fla., where he lives with his wife Monica and their two young children.
The fact that a few powerful internet players are “hoarding and exploiting” the personal details of users is not only “inherently unfair,” Mr. McCourt argues, but also socially corrosive. He blames the rise in extremist views in the U.S. and around the world on social-media companies that prioritize “audience engagement” over the welfare of customers.
McCourt has pledged $250 million to Project Liberty, an initiative to reclaim the internet as a force for good.
In response, Mr. McCourt, 68, a self-styled “civic entrepreneur,” has pledged $250 million to create and advance Project Liberty, a grandly named initiative to reclaim the internet as a force for good. The plan includes $75 million to establish an interdisciplinary McCourt Institute to research and develop an ethical framework for new technology, in partnership with Georgetown University, his alma mater, and Sciences Po of Paris. Mr. McCourt has also promised $25 million to help develop a “Decentralized Social Networking Protocol” or DSNP, a new open-source, blockchain-enabled protocol for managing data on the internet.
It’s a new kind of infrastructure project for Mr. McCourt, who hails from a long line “of builders, of problem-solvers,” he says. His great-grandfather, an Irish immigrant, created a Boston road-building company. His grandfather, a part-owner of the Braves—the baseball team that played in Boston before moving to Atlanta—got into highway construction just as automobiles were becoming popular. His father took on a wider variety of big infrastructure projects, including expanding Boston’s Logan International Airport.
Mr. McCourt launched his own first business at 12, collecting garbage from neighbors near his family’s summer home in Deerfield, N.H., and entered the family business at 16. His family, in touting the value of hard work, would quote a Gaelic saying that translates loosely as “Where there’s muck, there’s brass.”
Mr. McCourt followed in his father’s footsteps at Georgetown, where he got a degree in economics in 1975 and met his first wife, Jamie, with whom he had four sons. But in business, he had a greater taste for risk and sought a different path, developing real estate instead of infrastructure. He helped convert Boston’s Union Wharf into a bustling mixed-use area in the late 1970s, then bought 24 acres on the waterfront from the defunct Penn Central Transportation, which soon generated millions in annual income as parking lots.
This was the property Mr. McCourt sold to help buy the Los Angeles Dodgers from Rupert Murdoch’s News Corp (the parent company of The Wall Street Journal) in 2004, in a highly leveraged deal valued at around $430 million. Mr. McCourt’s ownership of the Dodgers proved controversial, particularly when his messy, costly divorce from Jamie became public in 2009. To prevent the team from being seized by Major League Baseball, which accused him of “looting” team assets to fund his lavish lifestyle, Mr. McCourt declared the Dodgers bankrupt in 2011. He then sold the team in 2012 to a consortium led by Magic Johnson for a record $2.15 billion.
“When you go through something that’s humiliating, it changes you,” Mr. McCourt says of his time in Los Angeles. He admits, with hindsight, that he “could’ve done a better job” as a steward of the franchise. But the experience helped clarify his priorities. In 2013 he donated $100 million to establish the McCourt School of Public Policy at Georgetown, and then gave another $100 million earlier this year to help cover financial aid and scholarships. In 2018 he gave $45 million to help build The Shed, an arts center in Manhattan.
The Dodgers sale also enabled Project Liberty. Mr. McCourt doesn’t run a tech company and doesn’t use social media himself, but he is troubled by what he calls “a polluted ecosystem of information where you can’t distinguish between fact or fiction, information or disinformation.” He points to recent revelations in The Wall Street Journal that Facebook executives knew the company’s algorithms increase “misinformation, toxicity and violent content” on the site, but did nothing to rein in these problems for fear of alienating users.
He still has his mother’s voice in his head asking, ‘Yeah, but what are you going to do about it?’
Mr. McCourt decided to enter the field, he says, because growing up as one of seven siblings in his Irish Catholic family, he learned it was never enough to simply articulate a problem. He still has his mother’s voice in his head asking, “Yeah, but what are you going to do about it?”
With Project Liberty, his goal is to spur the creation of new social networks in which users, not platforms, have control over their own data. He notes that the official protocols used to send and receive information online—known as Web 2.0—were designed without accounting for how digital monopolies like Facebook and Google might use data and algorithms to sow discord, suppress innovation and compromise privacy. These developments, he says, have transformed the internet “from something that was designed to create value for society to something that creates value from it.”
Because technology moves so swiftly, Mr. McCourt says the solution to its ills is not more regulation, but innovation. Other developers share this view. Jack Dorsey, Twitter’s CEO, is in the early stages of creating an “open decentralized standard for social media” called Bluesky. Some smaller social-media companies, such as Steemit, Mastodon and Peepeth, already use blockchain or alternative technologies to challenge the likes of Facebook and Twitter.
That these companies are not yet household names does not concern Mr. McCourt. Nor does the fact that blockchain technology tends to be slower and more complicated for developers than the conventional web. He suggests the appeal of his protocol will soon be plain: “If I said to you, ‘You can have everything you have, but you will also own and control your data, you will own and control your privacy, you will be dealing with actual people and not machines, and if you engage in ad-tech you will be credited for your data,’ would you use it?”
“The guiding principle in Silicon Valley was ‘move fast and break things,’ which they achieved,” Mr. McCourt says. “Now we need to move fast and fix things so that we can restore trust, strengthen our democracy and make our economy much more fair.”
One can agree with the explanation of the problem – centralized control of an increasingly valuable asset: information data. I’m not sure a real solution has been proposed yet. When I explain how platforms exploit the collection of users’ personal data for great material gain, I usually get a shoulder shrug. People still fail to appreciate that their data is as valuable as their labor, if not more so. They would not give away their labor for free, so why give away one’s valuable data for a free user page and some simple tools?
At a macro level, a social network like FB makes almost no sense, except as a data mining tool. FB thrives on little more than gossip networks and if one looks at the function of social gossip across time and cultures one realizes a global gossip network makes no sense from a human pov. All the negative effects and few of the positive. As Hill points out, Online Social Networks make sense for small assemblies of friends, families, and interest groups. This is the goal for OSNs of the future. FB “Groups” might resemble the type of content-focused social network that is valuable to users, but, of course, on FB these are exploited exclusively for FB or the administrator of the group. The users get free participation, but little of the value created. A small club of influencers is not the future of OSNs.
A digital license could impose some necessary public goods features, but for regulating audience size, the potential for abuse and centralized control probably outweighs the benefits. Better for the market to solve this problem with competition, but that will probably require some government policy that reduces or eliminates the existing natural monopolies due to network effects. (“Search” needs to be a public regulated utility, while Amazon needs to spin-off its vertical integration. I’m still of the opinion that large social networks like FB will be competed away.)
I would imagine the future would look like many social networks that are decentralized but coordinated in some way so that one doesn’t get siloed. And personal data must be under the control of users with the value of the social network created shared among them. For that one probably needs some kind of a decentralized blockchain solution. Most large, complex systems only become manageable through coordinated decentralization of control. Think representative democracy and Federalism.
The following article was published by The Guardian. It examines some of the political challenges to Facebook. But at tuka we think the FB dilemma will be solved by social networks that makes sense to their human users.
An ownership economy concept is a system where all individuals hold a financial stake or value from participation in an ecosystem.
“Big Data is broken. Users are not being compensated for an asset they create. Data is now the world’s largest digital asset, and Cirus puts control of it back into the hands of the user. Turning data into cryptocurrency, Cirus unlocks data as an asset for the user, opening the doors into Web 3.0 and unleashing its long term potential as a new bankable asset,” says the Cirus team.
Cirus Foundation plans to build an ownership-led economy, giving individuals control over their data and how it is used, enabling any person with a Cirus device in their home to transact with cryptocurrencies and decentralized assets.